Decolonize Neofolk With Aztra

Just as with we did with Panopticon, we are diverting from our focus a bit for a band that is not known primarily for its neofolk tracks, but is still so indebted to the genre that they deserve attention.  Aztra is an Ecuadorian metal band based out of Quito that has made regional folk music the core of their sound since their founding in 2005, drawing out in the same way that the revival of Northern European country folk music built the core of early neofolk bands.  This cultural revival has a point for Aztra, particularly drawing out the importance of the indigenous folkways of Ecuador that have been erased through centuries of settler colonialism.

It is that folk metal sound that links together their six full length albums, ranging between explosive and stagey metal songs and neofolk that sources much of its instrumentation and rhythm to the indigenous communities that the band members come from.  There is a certain fusion at work, between epic metal coming out of the late 80s American scene and regional folk music,patched together into a tapestry that is both wholly original and reminiscent of Latin American metal bands of the 90s. Aztra is not afraid to go over the top, to wail in the way that 3 Inches of Blood or Dragonforce did, which is why songs about liberation and class war are still so fun.  The infusion of Amorfino, Sanjuanito, and the kind of songwriter finger-picked guitar makes it feel as though anything could surface because there is such a well of musical history to pull from.

Because Aztra is definitely more of a metal band we are spending a little less time on them, but their anarchist and anti-colonial roots make them perfectly centered for our mission, and since they drive heavily into the neofolk scene we think they should be included.  This is especially true with albums like Guerreros (2016) and Raíces Latinoamérica (2012) where they allow the folk music to really bring us back to the stories of home.  It is their 2010 live album Acústico Vivo that we are going to embed because it so perfectly fits the neofolk parameters, especially when we think of neofolk as an international phenomenon that draws on folk music traditions of different regions.  This is important as we demolish the Eurocentric perspective on the genre that has been driven by the far-right scene and prioritize indigeneity around the globe.

It is also in Acústico Vivo where a certain passion erupts, the return to the Latin ballad, and a broad range of instrumentation, including the wooden flute that stands out in neofolk.  There is a rhythmic pacing to each song that never feels as though it is backing away from the epic intensity that their metal songs are branded with.

Aztra’s name comes from the sugar mill where workers went on strike in 1977, but were attacked by the dictatorial forces.  They are vocal in their opposition to the economic globalization offered by the World Bank and IMF, particularly how it affects indigenous communities in the global south.  Lyrics to songs like Hijos del Sol speak to this:

We sing for the child and because everything

And because some future and because the people

We sing because the survivors

And our dead want us to sing

We sing because the scream is not enough

And it’s not enough cry or anger

We sing because we believe in people

And because we will defeat defeat

We sing because the sun recognizes us

And because the field smells like spring

And because on this stem in that fruit

Every question has its answer

We sing because it rains over the groove

And we are militants of life

And because we can’t even want

Let the song become ash.

The band hopes that their music will serve as inspiration in the same way that music has always powered vibrancy and resistance in Ecuador.  The album Guerreros, which is ‘warrior’ in Spanish, burned this spirit into the record.

Warriors born as a proposal of social resistance, day by day we live constantly fighting from any space and from any stage, to each of the members and militants of our people, that makes us warriors. Our trench is art. We are warrior workers of the art that we are looking for day to day better conditions of life for our towns.

This means truly rethinking what struggle is, outside of the confines of what anarchism has offered before, and instead with  “each song we are always proposing new ways of building a different and fairer society.”

We are putting an Acústico Vivo track below for you to check out (but no Bandcamp, unfortunately), and we have added several Aztra songs to the Antifascist Neofolk Spotify playlist.  Check out both below:

And, as always, add the Spotify Antifascist Neofolk Playlist!

Nuwisha, Portland’s Eco-Neofolk Band Bringing DIY Back to the Scene

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The wooded strip of land that runs along the coast West of the Cascade Mountains seems to draw its own sound, meted out of the deep woods and the terror of deforestation and ecological collapse.  Nuwisha makes perfect sense as it is part and parcel of this environmental inspiration that comes from “cascadia,” the western region of Oregon and Washington that stands out as a unique bioregion.  Like other cascadian bands, particularly black metal projects like Wolves in the Throne Room, there is a “cascadia scene” of bands coming out of the woods, with their music tied deeply to what the natural world inspires and the fierce rage that is sparked in its defense.

We first came across Nuwisha on Red and Anarchist Black Metal (RABM), which noted that it really is a blackened neofolk project because of the black metal elements like a grinding guitar that appears as a layer under some songs or the screeching vocals.  These are really intermittent, and it feels more like Current 93 in the vocal style than Empyrium. You get the sense when listening to their debut demo and their 2013 album Solitary are the Winter Woods that this is a DIY project, driven people getting together and performing and recording it themselves.  

While it is a diverse and eclectic sound, there is a conscious effort to appeal to the neofolk scene, even including a musical interlude halfway through called “Winter Interlude (A Song of Ice and Fire).”  The lyrics are classic neofolk fare, focusing on the cycles of natures, the celebrations of the equinox and Ostara, and calling back to an earth-centered view of what creates vibrance in a community. The stifled cold of winter plays its own character in the album, which is the kind of mournful cry that often gives neofolk that bitter call, the kind of thing that is perfect for your Yule sunset playlist.

The band launched its first demo, Laughter on the Wind, 2012 in Portland, Oregon by Rowan WalkingWolf, who is noted by RABM to be one of their readers and how they were keyed into the band even though it may be a little past their scope.  The eco-anarchist perspective was highlighted there, saying that it was the “profound experiences in and deep ecological connections with the Cascadian landbase and by dreams of the inevitable annihilation of civilization and the aftermath thereof.”  This is reminiscent of many of the hardcore projects that lingered around Earth First! In the 1990s, like Earth Crisis. Rowan has a second neofolk project, Sparrowhawk, which we will profile in the future, which also has members of the Portland synth-folk ensemble Plantrae (we will probably get to them too).

Nuwisha seems to be on hold right now since they have not had a major release since 2013, which likely owes to the fact that Rowan is running around starting up new projects around cascadia.  This is common in this sort of scene, constantly reinventing the sound, starting new bands and solo projects, and finding any way of making something unique in a flurry of Bandcamp releases.

Nuwisha is not on Spotify, so we will just put the Bandcamp embedding here to check out.  We may start doing an alternative playlist function so we can keep bringing in bands not found on Spotify.